![Picture of the Theodotus Inscription from the Israel Museum, Jerusalem, Israel: “Theodotus—son of Vettenus, priest and the ruler of the synagogue, son of the ruler of the synagogue, and grandson of the ruler of the synagogue—built this synagogue, which his ancestors, the elders, and Simonides laid the foundation of, for the reading of the Law and the teaching of its commands. [He built] the guest-chamber, the rooms, and the plumbing for the lodging of those who are in need from a foreign country” (Hannah M. Cotton et al., Corpus Inscriptionum Iudaeae/Palaestinae: A Multilingual Corpus of Inscriptions from Alexander to Muhammad [Berlin: de Gruyter, 2008], I.1.9; © and translation by D. Clint Burnett).](https://i0.wp.com/anetoday.org/wp-content/uploads/2024/09/Image-6.jpg?fit=1000%2C603&ssl=1)
The Geography of the Neo-Assyrian Empire
may 2021 | Vol. 9.5 By Ariel M. Bagg The Neo-Assyrian Empire was constructed over a period of about 300 years from the late 10th to the late 7th centuries BCE by powerful kings. It
Sheshonq (Shishak) in Palestine: Old Paradigms and New Vistas
April 2021 | Vol. 9.4 By Felix Höflmayer and Roman Gundacker Pharaoh Sheshonq I (c. 943-923 BCE) is traditionally viewed as the founder of the 22nd Dynasty, which, due to the king
Genderbending Performances in Wartime: From Judges to Judith
February 2021 | Vol. 9.2 By Jacob Wright At the ancient biblical site of Achziv, 15 km north of Acco, archaeologists discovered what became known as the Tomb of the Horsemen. Depo
Neo-Assyrian Deportation and the Levant
February 2021 | Vol. 9.2 By Jonathan Valk At the height of its power in the 8th and 7th centuries BCE, the Neo-Assyrian state could truly call itself a universal empire. It exercis
The Last Empire of Iran
February 2021 | Vol. 9.2 By Michael R.J. Bonner In 330 BCE, Alexander the Great destroyed the Persian imperial capital at Persepolis. This was the end of the world’s first great
Why Did Sennacherib Create Two Accounts of His Siege of Lachish?
Sennacherib’s reliefs from his palace at Nineveh famously show the destruction of the Judean city of Lachish. But why do the written accounts of the conquest differ from the reli